But God said to Jonah, “Is it right for you to be angry about the plant?”Jonah 4:9
“It is,” he said. “And I’m so angry I wish I were dead.”
Again, God asks Jonah if his anger is right, this time his anger about the destruction of the plant. And Jonah, oblivious to the way God is directing the conversation, insists that his anger is right, something I often insist upon myself when I am angry. The anger fills me with its own self-justification. All other context, all nobler concerns, fall away at the moment of anger.
Yet why is Jonah angry about the tree? And why angry to the extent that he no longer wants to live? If I were the one speaking to Jonah, I might suggest that his anger about the tree was really a diversion, that it was really Nineveh’s forgiveness that was angering him. But I think something else might be at work here: an anger at God’s decisions with His creation, to the extent that he wants to opt out of a life lived on God’s terms.
God forgives Nineveh but destroys Jonah’s tree: the whole thing goes against Jonah’s sense of what justice should look like. We often rail with Jonah about how the world works, and in Jonah’s position we might feel much the same as he does here. But Advent reminds us of two things that can speak to the Jonah in us: first, Advent agrees, with the voice of a longing creation, that the world does not work as it should, and Advent looks forward to the Creator decisively making it right again. Second, Advent declares that we are wrong about what is good and just for the God of the universe to do, because the God of the universe judges it right not to leave us to our own autonomous devices but to enter creation and turn the human fabric on its head.
Join Jonah in waiting to hear how God replies to our raging, longing flesh.