(Detail from "Moses" by Rembrandt van Rijn)
What is the law of God stated in the Ten
Commandments?
You shall have no other gods before me. You
shall not make for yourself an idol in the form
of anything in heaven above or on the earth
beneath or in the waters below – you shall not
bow down to them or worship them. You shall not
misuse the name of the Lord your God. Remember
the Sabbath day by keeping it holy. Honor your
father and your mother. You shall not murder.
You shall not commit adultery. You shall not
steal. You shall not give false testimony.
You shall not covet.
(New City Catechism)
So we begin
acknowledging
what clutching hands at apple trees do not know:
accepting that there is Someone
much higher than the heights of all
our striving and our pride.
Bow down before
no other god:
not what your hands have wrought or what you
desire,
not that which eyes find pleasing nor
what beauty holds out towards you
or serves your present aims.
The depths are yours
to plumb, to swim,
yet all within is His. The water’s mirror
shines back to you your face; do not
mistake creature for Creator
or love sea more than Son.
Heart humble and
contrite, know the
joy of boundaries set out by love. The waters
stay where He commands; so we too
can rest within parameters
carved deep with mercy’s law.
Schoolyard Grace (After Les Murray’s “Equanimity”)
It is with slight trepidation that I tackle Les Murray’s masterful poem “Equanimity”. For one thing, it is my girlfriend’s favourite Murray poem, so I would hate to destroy it for her. It is also a very complex poem, with a challenging style to imitate. But the central idea – the beauties of common grace – is one which is important to me, so I’ve done my best to reflect that, taking as the context for the poem what, for me as a teacher, is the very everyday scene of a schoolyard.
Schoolyard Grace (After "Equanimity")
The unequivocal rustling of leaves declares the wind,
a relief where sun has scorched for days and grass lies
dead and thin.
Rain having fallen, in its way, on righteous and
unrighteous alike,
we pause, not quite content, but fewer weights surrounding,
the heat like harness for now at least gone
and the heart somehow able to rest.
Yet does it rest? The day continues with its obligations;
doors open still, still shut, and corridors and boardwalks
bustle
with children carrying books and truths
sometimes contained in books, some not.
And still the papers rustle, achieving the task at hand;
and still the bustle goes and goes, with lessons to learn,
and days to earn the approval of met expectations.
Grace like a silent spectator sits: grace in moment,
grace in movement. Hands move, attentive, yet
time contains the hope that now, this moment, is not All,
that days
pass nonetheless beneath the gaze of one who knows and
holds.
First Things Last (After “Incorrigible Grace”)
For my next response to Les Murray’s poetry, I’ve chosen a deceptively simple four-line poem as my starting point. I suspect Murray’s poem speaks for itself. I hope that mine does too.
First Things Last
(After “Incorrigible Grace”)
Saint Vincent de Paul, old friend, my sometime tailor, I daresay by now you are feeding the rich in heaven. (Les Murray, “Incorrigible Grace”)
Grace gives surprise, like sunshine reversing floods,
like the plenty of a crop we did not sow,
a brown trickle amidst faithless dirt,
or tears that wash unbelief to the ground;
like a home found, unexpectedly, on Samaritan turf,
a harvest of smiles when we have paid only in frowns,
the mercy of a hefty but finite price for carelessness,
of lessons learnt in coins, not in souls;
or like the men who wait at the platform, tablets poised
beneath their noses, soon to learn
from the woman in the beanie with
absolutely nothing to her name.
Catechism 7
What does the law of God require? Personal, perfect, and perpetual obedience; that we love God with all our heart, soul, mind, and strength; and love our neighbour as ourselves. What God forbids should never be done and what God commands should always be done. (New City Catechism) And what does He require of you, O man – hand teetering above the apple trees, soul teetering between trust and loss, life moving away from what is life, mind stretching out to take it all? What does He require, walking with you, all the garden your playground, all the forest your living room, all the trees yours to climb, every creature your companion? That you do justice, of course – the justice of a king who rules, who set the rules in place, who knows the tides, the times, the spheres, the domes, the ways that all our motions go – and that you love His mercy too, though mercy now’s confused with rules and seems to you to mean permission, the other option far too strict: a God where you’re not God. Walk humbly, too: this option cuts into your conscience, drives you far away from where He walks, into the trees to hide from Him who sees and knows the ways our motions go. What, O man, does He ask of you, when everything He has is yours, with everything laid at your feet, your heart prepared to be His throne, your heart striving to climb? (Image: edited from "Adam und Eva im Paradies", Lucas Cranach the Elder)
Colour and Quiet
The ferris wheel was lit tonight and in the Melbourne sky it sparkled bright like cellophane; the stars hid in reply. The moon no longer blazed, fire-red, for rain had quenched the ground, and stillness sat with dancing light in quaint, harmonious sound. Why night must come, the stars can't say - they dazzle all the while; yet city lights distract our eyes and paint the evening's smile. And ferris wheels - bright, moving, bright - share with the night their hue, yet quietness echoes with peace and space has beauty too. And so I sat while nighttime sang; the Sovereign of the Day gives light and shade alike and proves His glory in each way.
You Shall Love – A Valentine’s Day Anthology
Well, tomorrow is Valentine’s Day. Whoever St Valentine was or was not, his feast day has come to be associated with romantic nights out and Hallmark cards. It isn’t the best expression of love that we have, but it’s still a day when our culture focuses quite publicly on a very specific kind of love, and so it seems worth engaging with.
Over the last few months, I’ve been working on a series of poems dealing with the tensions of what it means to love – both romantically and towards our neighbours. These poems have been prompted by Kierkegaard’s weighty but inspiring “Works of Love”: not the standard text to invoke on Valentine’s Day, but Kierkegaard’s view – and indeed the Bible’s – might serve as a helpful antidote to the Hallmark view of love. I hope these poems can find a welcome home in your hearts this February.
Passacaglia in G Minor (After Les Murray’s “An Absolutely Ordinary Rainbow”)
For those who have not encountered Les Murray’s poetry before, his work always strikes me with the way in which it blends profundity with earthiness. One of his most beautiful poems for me is his “An Absolutely Ordinary Rainbow”, a description of a man crying in the middle of Sydney’s city centre, his tears somehow a rebuke and a gift to those around him. I’ve tried to capture some of this in my own poem, which is also inspired by a magnificent piece of music which I heard performed for the first time at the Brunswick Beethoven Festival last week, Biber’s “Passacaglia in G Minor”. This recording doesn’t quite capture how it sounded and felt last week, but it might help you imagine what I’m expressing through the poem.
Passacaglia in G Minor (After “An Absolutely Ordinary Rainbow”) In the paddocks and the laneways, over hills and silos and Sydney Road cafés, the strains carry, in 40-degree-pain, as the waiting place, expecting change, mourns and gathers hay-bales, dust and tumbleweed – a man plays violin and speaks with four bass notes, weaving in and out, attuned with tears. It catches first commuters’ ears. The 19 Tram is locked by cars; stopped at Albert Street, their minds slow to receive the faint refrain. Some turn their heads, others stay motionless, as though they’ve not heard. The wind blows their papers, rustling; neighbours feel the tension within the cushioned, vinyl seats. All have surely heard. Some halt in the street. Walking here, there, shopping bags poised inside inattentive hands, they pause. Where, they ask, their eyes adance, is that tune? As though caught somehow within the breeze – here lifting, there drooping, catching all at traffic lights and crossing roads. Moving in and out, the tune intrigues, now familiar, now new. What does it mean, this unexpected crying violin? Children stop, their parents’ hands tugged to sudden standstill: babies cry and mothers gasp. Silent as the heart, the street pulsates, attenuated evening mood drifting over tram-lines as somehow the violence of this violin declares the night into unexpected submission. It gathers too across V-Line tracks and over hills, this shouting, whispering, crying violin. Suited men stop where they left their keys and wait; in the fields, the workers wipe the sweat from brows and think, no sound to hear yet pulsing through the earth, the cracks, the gaps, the fissures and the hopefulness of the heat-waves’ final day. And far into the earth’s dry heart, the strains now drift, now mine, now desecrate the well-trained patience of the stoic afternoon. Deep into the ear it goes and pierces where the soul is still, and cries and cries. The noise is war! And still on Sydney Road it plays and men and woman stop their tracks to hear, silent tears gathering in the twilight of their minds.
Catechism 6
How can we glorify God?
We glorify God by enjoying him, loving him, trusting him,
and by obeying his will, commands, and law.
(New City Catechism)
To think:
God Almighty, walking in
the Garden, in the cool of day,
God Almighty
stepping on our soil,
walking in our dust, His hand,
His palm, outstretched to take
our hands.
To think:
all creation made for our
delight, all plants for our fruit,
all creation
good and made with hands
which know and guide and shape
and mould according to
His will.
To think:
the chance to walk within that
perfect will – good and wise, nothing
kept from those
whose wish is to obey
and walk, not proud and eyes not
haughty, hands encased
in His…
Catechism 5
What else did God create?
God created all things by his powerful Word,
and all his creation was very good;
everything flourished under his loving rule.
(New City Catechism)
Whether plant,
knowing just where to look for sun,
where to turn for air,
sea-creatures teeming in the ocean’s whirl,
birds neither sewing nor harvesting yet
ever expectant of food and rest,
beasts of the soil, majestic through dust
lilies content to dance the fields away,
whether sun
moon or stars, governors of the heavens,
musicians of the spheres,
whether lofty in the skies or low upon
the humble soil: all motion and all orbit
spoken wisely into being.
Good in every way; the rule of it all,
the knowledge behind each category,
whether grand
or microscopic, Leviathan or ant:
good. Made to flourish beneath love’s sceptre,
made to grow on rotating axes,
light and life to suspire, chlorophyll and DNA
imbuing shade and tone.
All good, with trust and truth contained in love’s rule:
to enjoy all of Eden, save one tree.
Remembering and Introducing…
With January now gone and February just begun, it’s time to farewell Peter Steele and introduce our new poet for the month. Shortly after Father Steele’s death in 2012 I wrote an essay in memory of him, and, although I have read much more of his poetry since then and have come to appreciate it more, it still seems a fitting conclusion to our month of looking at his work here at The Consolations of Writing. So here it is, for those who did not read it at the time.
Also, it’s time for another poet – our second last, in fact. It’s hard to believe that my 12 Poets Project is nearly finished! This month’s poet is something of an Australian literary icon – Les Murray, most famous perhaps for his dorky bushman hat and the preamble he wrote for the Australian Constitution. But he is also a wonderful poet and I look forward to celebrating his work, and the way that his faith informs it, throughout February.

