The Invisible Church (For John Wycliffe, Teacher and Reformer)

While men grab for land and priests try to be kings
And the Word of God sits, unopened, on shelves,
As scholars debate and mystify truth
And mouth after hungry mouth lingers, unfed,

The Spirit still moves, in invisible ways,
Calling and saving, protecting, preserving,
Speaking to those who have ears to hear
And sealing the eyes of the blind.

For not all of Israel is truly Israel;
Not everything that has steeples is a church;
Not all that wear vestments are truly priests;
And the church stands invisibly firm through all things.

And the world’s power-brokers rarely win the day,
And infallible ones will be brought to their knees
When the truth is revealed, in spite of man’s efforts,
When the invisible things are made visible.

The Streets (For Josephine Butler, Social Reformer)

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
(Matthew 21:31-32)

There are streets which seem too dark to walk
And hearts that seem too dark to enter,
Souls that appear too dark to redeem,
Businesses too dark to contain.

There are sorrows too dark for us to imagine
And sins dark beyond comprehension,
Compromises too dark to forgive,
Apathy too dark to excuse.

There is a world too dark to save itself
And evils too dark to ignore.
There are hearts transformed by a love that endures
And enters the depths of our shame.

There are lives of quiet heartbreak and lives
Of polite, middle-class indifference,
Tragedies lurking two streets away
And grace longing to be enacted.

There is mercy that flows to the worst of us all
And wanders the streets to give refuge;
There are hearts that are closed to the truth of our souls
And hear not the tears of Christ’s mercy.

Diadem (First Sunday After Christmas)

As a bridegroom prepares himself for his bride:
Prepare your hearts; prepare the way.
As a bride adorns herself with jewels:
Know you will be made beautiful.
As the earth shoots forth its bountiful fruit:
You will be fertile with His joy.
As a garden springs up with the seed that is sown:
You who sow in tears will reap.

Zion, though you sit in ruins,
You will be raised up in song.
You who sit in deathly rags
You who sit in death’s dark valley
You whose hearts are worn and weary:
Clothe yourselves in joyful garments
Make your hearts ready for joy.
Let your hearts sing: Hallelujah…

As He sends His word to the earth
As He spreads His rain and snow
As He scatters hail and seed
As all His promises bear fruit:
We will be clothed in Him
We will bear His righteousness
He will name us; we will be
A diadem within His hands.

Treason and Obedience (For Thomas Becket, Archbishop of Canterbury and Martyr)

And those knights who approached the confused and disordered people who had been observing vespers but, by now, had run toward the lethal spectacle exclaimed in a rage: “Where is Thomas Becket, traitor of the king and kingdom?” No one responded and instantly they cried out more loudly, “Where is the archbishop?” Unshaken he replied to this voice as it is written, “The righteous will be like a bold lion and free from fear,” he descended from the steps to which he had been taken by the monks who were fearful of the knights and said in an adequately audible voice, “Here I am, not a traitor of the king but a priest; why do you seek me?”
(Edward Grim, Vitae S. Thomae, Cantuariensis Archepiscopi et Martyris, trans. Dawn Marie Haynes)

Live good lives among the pagans;
Let them praise our heavenly Father.
Give to Caesar what is Caesar’s;
Love and serve the King.

Let your speech with salt be seasoned;
Pray for those who persecute you.
Let not the law find fault with you;
Fear no evil; walk in light.

Give to Caesar what is Caesar’s;
Live that they might praise.
But bow before no earthly master;
Live for your True King.

Cry For Mercy (For the Holy Innocents)

Rachel cries out for her children,
Cries and cries; they are no more.
Her voice is heard from Ramah crying,
Mother weeping for her lost.
In the sound of mothers crying,
Hear the strains of mercy sing.
Hear the One who weeps as children
Fall at Herod’s blow.
No cry falls faint before Him; precious
Are the lost ones whom He loves.
Rest tonight beneath His mercy;
Rachel, wait; He sees your tears.
Wait with hope in His compassion;
Wait, becalmed, under His wings.
Hear Him cry too for all children;
Watch Him seek and save the lost.

Logos (For St John the Evangelist)

In the beginning was the Word
It was with God; the Word was God
And through Him were all things made
And nothing made without Him made
And this Word came and became flesh
Took on our flesh, this Word made flesh
And dwelt among us, God with us
This Word made flesh, God of our flesh
And He had mercy on our flesh
Raised in our flesh, gave life to flesh
And now He reigns again in flesh
And we one day will be like Him
What love has God lavished on us
That we should be His children!
Without beginning, without end
Immortal Word among us
In the beginning was the Word
And that Word has redeemed us.

Fall (For St Stephen, Deacon and Martyr)

Fall on your knees:
He sits at the Father’s right hand, and your best,
Your feeblest efforts to plant Him in soil,
Bind Him to laws, trap Him in stone,
Can never restrain Him.
Fall to your knees.
Bend your stiff necks:
His story has always exposed your worst hubris,
Taking you into deserts to meet Him
While you in your hearts long for the food
And comforts of Egypt.
Bend your stiff necks and believe.
Throw your worst stones:
His throne won’t be shaken; it stands ever firm.
And if you hurl rocks at the truth now to stifle
The voice that condemns you,
These rocks will cry out.
Fall on your knees and be saved.

The Gift: Fifth Candle (Day Twenty-Four – Christmas Day)

The final chapter of the Advent story

Alana is reading Annabelle a story. Annabelle loves to hear stories, and likes Alana’s stories best. In the morning, when the rest of the family arrived at the house and they had exchanged presents, Annabelle had asked Alana instantly to read to her the Christmas storybook that she and Peter had bought her. But Alana had said, Later, after everyone has opened their presents. And so she has waited patiently; now it is almost time for lunch and the rest of the family are scattered throughout the house playing their part in the preparations, and so Annabelle can finally get her story. She sits in Alana’s lap, almost too big now to do so, her head nestled inside Alana’s arms, thumb in her mouth (a habit she has retained despite her mother’ best efforts to stop her), giggling at the voices that Alana does for the characters in the story, some actually contained in the story, some Alana’s own invention.

“And so the donkey said, You can’t sleep here. This is my bed. And the pig said, This is my sty. I’m not sharing it with anybody. And the cows said, Moo moo, go away. So where could they sleep that night? And where would the baby sleep when it was born?”

Annabelle is growing quieter. “They’re not very nice animals, Aunty Lani,” she says, her voice faint but nevertheless cross at the injustice of the situation.

“Well,” says Alana, “how would you feel about having your bedroom room taken over by strangers? Would you like that?”

“But it’s Jesus,” says Annabelle. “Don’t they know that they have to let him sleep there at Christmas?”

“But it isn’t Christmas yet, Belle,” says Alana. “Christmas hasn’t happened yet. It isn’t Christmas until Jesus is born.”

“I know that,” says Annabelle, insulted. “But they should know that it’s Christmas Eve.”

Alana smiles. “Maybe they should, honey,” she says. “Do you want me to keep reading?”

Annabelle nods. Alana can’t see her nodding but feels her niece’s head moving back and forth in the crook of her arm. She starts reading again. But, as often happens, she grows bored with what she is reading, and soon the details of the story have grown wildly embellished, until the donkey and the cows have set up a fortress around their sleeping areas to keep Mary and Joseph out, and the horse is bringing over his hay to help pad out the fortress to make it more comfortable, and Mary and Joseph are standing by watching, wondering what to do; they’ve travelled for days, they are tired and sore, Mary especially, and now even the animals they are forced to share with are trying to keep them out. And Alana is flicking ahead in her mind to how the story ends, wondering how she will draw the action together to fit the actual ending when Sarah comes in and says, “Belle, it’s time for lunch.”

“But Aunty Lani’s telling me a story,” says Annabelle.

“She can finish the story later,” says Sarah. “Come on – let’s eat.”

For a moment Alana finds herself only a little bigger than Annabelle, sitting on the floor while Sarah ends another story for her. She looks down at Annabelle, who has tilted her head back to look at her, pleading with her eyes for Alana to overrule her mother.

Somewhere, a voice comes out of Alana, hesitant, shy, but audible. “Can we just have a moment to finish the story?” she asks.

Sarah pauses.

“Lunch is ready, Alana,” she says, her voice unmoving.

“Just a minute,” says Alana, voice stronger. “We’ll be quick.”

Sarah says nothing. She stands looking at them, as if waiting. Alana’s mind races over the story, finding her place in it so far, doing her best to decide, in that instant, how to bring it to a close. Briefly, she sees a flash from her dream of the night before, of the baby floating in the basket away from her down the river. And, in that moment, the story seems to find its continuation and its ending in her mind.

“And so the animals did their best, just like everyone else, to keep Mary and Joseph. But they found a corner of the stable where none of the animals wanted to sleep; and they they found a feeding trough where the animals would eat and drink during the day. The animals didn’t need it because it was night-time and they didn’t eat at night.”

“Alana,” says Sarah.

“Nearly finished,” she says. “I promise.”

And she continues with the story, her voice speeding up but determined to finish this story, or to let it have its own ending. “So Mary and Joseph,” she says, “put some hay which the horse had left behind inside the feeding trough and when the baby was born they let him sleep in the trough while the other animals fell asleep and snored in their fortress in the stable.” She pauses and looks at Annabelle, who is completely still in her arms. Her voice slows down. “But even their fortress didn’t stop Jesus from being born,” she says, “because our fortresses have never stopped God before.”

And she closes the book. Annabelle pauses, still lying Alana’s arms. Then she says, “What’s a fortress, Aunty Lani?”

Sarah walks over to where they sit and reaches out for Annabelle’s hand.

“Come on Belle,” she says. “Time for lunch. We can tell you what a fortress is later.”

Reluctant, Annabelle slips out of Alana’s lap and walks off into the dining room, holding her mother’s hand. Alana remains in her chair, watching mother and daughter’s backs as they walk; and for a moment Alana fancies she can see a heaviness about Sarah’s shoulders, like something weighing her down. Then it is gone.

“Alana,” says Sarah, looking back. “Are you coming to lunch?”

Alana pauses. There is a look in Sarah’s eyes not unlike her childhood face, a face she has not seen or remembered for some time. In her mind she hears, Sarah is also a child. She stops.

“Alana?”

Sarah is not smiling; face and eyes are impatient, her mouth set. And yet, a smile wells up somewhere inside Alana, unexpected, unexplained. She stands up. And slowly she walks towards the dining room, just pausing for a moment to glance back at the Christmas tree, where for a moment she sees a man standing, with the face of a wounded but beautiful child, smiling, in his hands a gift that she knows he is holding for her.

“Yes,” she says. “I’m coming.”

And she walks through the door.

The Lord Our King (Christmas Day – The Birth of our Lord)

Christmas Day has arrived and so Advent, with all its joyful and fraught expectation, is over. But we still wait for the final coming of our King. Let this poem help us to fix our eyes on Him this Christmas. And a merry Christmas to you all from The Consolations of Writing!


The Lord Our King (Christmas Day)

To those in the land of shadows:
Let heaven and nature sing.

To those wallowing in the valleys:
Sing with the angels. Sing, O earth.

To those crushed beneath sin’s yoke:
Hear heaven singing; sing with the heavens.

To those like bruised and broken reeds:
Sing, withered branches;
Sing, dying leaves.

To those who cry with the earth’s dark fissures:
Sing with the angels.
Let heaven and nature sing…

To those who quake inside their prisons:
Lift up your heads.
Be lifted up, you ageing doors.

To those who hide in their proud caverns:
Bow. Sing. Pray and praise.
Your king is come.

Open your locks;
Open your hearts.
Let heaven and nature sing!

Imperceptible Arms

When every force of hell drags with its hooks
And all the voices lie and shout and scream
That all is lost and all has died;

When knees buckle under the strain
And the motion of praying is not prayer at all,
Only the dull screams of something on fire;

When the words that we mouth are not words
And the hope that we clutch at is scarcely hope,
Just the frail refuge of the truly lost:

Hold me. Your arms are too vast for me to see,
Too gentle for me to feel; Hold me,
In your imperceptible arms, firm through all my wildest fears.

And when the earth has died and gone,
May I then be found somehow,
Impossibly safe in all that You Are.

Hold me.