Eternity opens its arms to receive me:
It holds me within its all-hoping delight;
And I, safely carried by grace, rich, surrounding,
Am strengthened and stored in the brightness of Christ.
The Road (After Christina Rossetti’s “Uphill”)
One of my favourite poems by Christina Rossetti is the lovely and comfortingly simple “Uphill”. The poem is written as a dialogue between two people and has always expressed to me both the hardship of the Christian walk and the certainty of the hope before us. I have tried to reflect these things in writing this poem.
The Road (After Christina Rossetti’s “Uphill”)
The road is longer than I thought. Yes: longer, and much harder too. The pain is great. Why weren’t we told? You didn’t hear Him when He warned you. The victory songs we sang were lies. Not lies, but only half the truth. There is no sign yet in the skies. Not yet, but His scars are our proof. What can we hope for, as we wait? For grace sufficient for our thorns. And will this see us through His gate? Of that you can be sure. And then will day consume our night?The endless day will start. And will our faith then be made sight? Yes, sight to fill your heart.
Broken Discipline
I am beginning a series of studies in my church home group about spiritual discipline, working with Richard Foster’s classic book, Celebration of Discipline. To begin the series, I have written a short reflection on what spiritual discipline has meant to me over the past couple of years since a challenging short-term mission stint in Malaysia. Here it is for others to read, in the hope that it might prove helpful to some.
When I first returned from Malaysia, six months earlier than expected, I did not realise at first that things were far from right in me. It was around my twenty-sixth birthday, most of which I spent in tears, that I began to realise something was broken within me. Even then, it was still some months before I knew the full extent of this: it took nights and nights of sleeplessness, feeling empty and surrounded by emptiness, feeling that God was nowhere to be found; it took months of my Bible-reading slowly fading from being a joy to a chore to a burden to a joke; all of this would have to unravel before I really understood that I was in serious danger. Finally, six months after coming home, I found myself lying awake and wondering: Who am I? And, Where is God? And the absence of any answer to either question made me terrified that my faith was slowly, surely dying.
I was determined to keep reading the Bible and to continue going to church, but both of these became increasingly difficult. I had not yet found a solid home church since returning to Australia, and the church I had begun to visit often left me feeling worse rather than better. My faith, I felt sure, was a sham. Yet it was all I had. So I clung on to church and to the Bible like you cling onto oxygen when you are gasping for breath.
Some nights, the only way I could get to sleep was to read the Bible. I spent nearly a month on Psalm 23 – not because I was studying it closely but because I was too broken to do anything other than crawl through the simplest and most comforting of passages in the Bible. So I would read a verse a night, sometimes reading the same verse over and over again until it somehow solidified in my brain.
Slowly, very slowly, I began to read more, beginning with the Psalms and the Gospels, spending over a year reading these alone. Sometimes it was a joy, sometimes it was agony. But I always did it, not because I was a spiritual giant, but because God had let me be so broken that I knew I could not live without Him, even when my faith in Him felt smaller than a mustard seed.
Sometimes I think of my spiritual disciplines the way I think of a rehabilitation clinic. I imagine the Bible being like my physiotherapist, taking an arm or leg that has been badly injured and slowly, gently stretching it, sometimes stretching it at only the most minute of angles yet causing almost agonising pain. Or sometimes it is like those nights when I wake, having fallen asleep on a hand or an arm and lost circulation in it. Taking up the numb, paralysed limb, I slowly prise open my hand or move it gradually, gently, until eventually I can feel and move it again. Sometimes that is what the Bible does, or what prayer does, or what it does to meet with God’s people. Sometimes I only want to cry or run away. But I remain.
For me, this is what spiritual discipline means: remaining in God, when you least want to. I used to think that, by exercising spiritual discipline, I needed to always feel like I was flourishing and growing in clear, visible ways. I am slowly realising that this is not how it works at all. Often the deepest, longest-lasting growth is the hardest to see. Often it is visible only to others, and sometimes only years after the fact. That is not our concern. What we must do is remain in God, “confident of this, that he who began a good work in [us] will carry it on to completion until the day of Christ Jesus”; the rest is up to Him.
Poet #4: Christina Rossetti
Well, a new month begins: July, my favourite month of the year. And so it seems fitting, in the month of my birth, to move onto one of my absolute favourite poets, the passionate and devout Victorian poet, Christina Rossetti. I’m excited to be looking at her work this month, and I hope you’re excited to read her with me. Watch this space for poetry and reflections on Rossetti’s rich and complex life.
To whet your appetite, here is one of her lesser-known gems, found in her devotional journal, Time Flies.
Heartsease I found, where Love-lies-bleeding Empurpled all the ground: Whatever flowers I missed unheeding, Heartsease I found. Yet still my garden mound Stood sore in need of watering, weeding, And binding things unbound. Ah, when shades fell to light succeeding, I scarcely dared look round: “Love-lies-bleeding” was all my pleading, Heartsease I found.(Christina Rossetti, from Time Flies: A Reading Diary)
I Saw Him Standing
To spend a moment longer with Ann Griffiths’ poetry, I’ve set my favourite of her poems to music. Apologies for the bad quality of the recording and my singing. I hope that the music can help express some of the beauty of her words. If not, here they are to read on their own!
I Saw Him Standing – Recording
I Saw Him Standing – Chord Chart
I Saw Him Standing (translated from the Welsh by Rowan Williams)
Under the dark trees, there he stands,
there he stands; shall he not draw my eyes?
I thought I knew a little
how he compels, beyond all things, but now
he stands there in the shadows. It will be
Oh, such a daybreak, such bright morning,
when I shall wake to see him
as he is.
He is called Rose of Sharon, for his skin
is clear, his skin is flushed with blood,
his body lovely and exact; how he compels
beyond ten thousand rivals. There he stands,
my friend, the friend of guilt and helplessness,
to steer my hollow body
over the sea.
The earth is full of masks and fetishes,
what is there here for me? are these like him?
Keep company with him and you will know:
no kin, no likeness to those empty eyes.
He is a stranger to them all, great Jesus.
What is there here for me? I know
what I have longed for. Him to hold
me always.
Ann Griffiths: The Beloved on the Sacred Mountain
To conclude my month of working with the poetry of Ann Griffiths, here is an essay reflecting on her writing. I am wary of adding my ill-informed contribution to the little available about her online, but I hope that it might still open her work up to those who are interested; she truly is worth reading.
Ann Griffiths – The Beloved on the Sacred Mountain
Another month begins tomorrow, and that means another poet will be explored soon. Keep tuned!
In His field, amidst the flowers (After Ann Griffiths’ “His left hand, in heat of noonday”)
Since setting minds on things above is hard
Psalm 130: Butterfly Cinquain
A Friday Benediction
Blessed is the one
who, weak in self, then turns to God;
blessed the one whose righteousness
is dry and dead, and turns to God;
blessed the one whose mouth is parched,
whose strength is sapped,
whose hope is dead;
blessed the one who turns to God
and finds in Him their all.